I agreed to review this book, Sitting at the Feet of Rabbi Jesus, upon request from one of the authors, but I hadn’t really thought about the contents or if I would really be interested in reading it. It seems, though, that it was of all His making that I was given this wonderful opportunity. I really loved how this book is written in a genuinely easy-to-read, non-confrontational way with info and resources throughout the entire book of contextual tidbits, definitions and explanations. It’s co-authored by Ann Spangler (Women of the Bible) and Lois Tverberg (Our Rabbi Jesus) and done so eloquently, ensuring to captivate you and truly “transform your faith” through the Jewishness of the Messiah.
The book has 14 chapters and can be used for a personal study or with a Haverim (Hebrew for study-buddy, but so much more too – you have to read the book!), whether it’s with family or with other believers. The reading is so interesting and easy understand to that children can learn right along with you, especially with the discussion questions and project/activity ideas for further study/interaction at the end of each chapter.
Introduction
- Joining Mary at the Feet of Jesus

- Why a Jewish Rabbi?
- Stringing Pearls
- Following the Rabbi
- Get Yourself Some Haverim
- Rabbi, Teach Us to Pray
- For Everything a Blessing
- A Passover Discovery
- Discovering Jesus in the Jewish Feasts
- At Table with the Rabbi
- Touching the Rabbi’s Fringe
- Jesus and the Torah
- The Mysterious Kingdom of God
- Becoming True Disciples of Our Jewish Lord
Appendices A Prayers Jesus Prayed 211 B The Feasts 218 C Recommended Resources 222 D Glossary 226 Notes 234 Scripture Index 253 General Index 257
I received the book but procrastinated a few days before actually picking it up. Many times I will pick up a book, read a few pages, get bored, and never pick it up again. There are very few books that interest me, but once I began to read Sitting at the Feet I couldn’t put it down. Over the next month I spent long nights up with mom reading through and discussing things we had never thought of or knew before. I re-read several chapters trying to gain a better understand of certain terms or situations that had just been words before – words that had no depth, no meaning to me.
We try to communicate the Scriptures from one world to another over centuries and religious customs we don’t understand, and as Ann tells us of how she translated her room-mate’s (foreign student) question of “Can I have a pen” into “I have a pain”, so we also misinterpret the meaning of the Scriptures, thus the course of action.
“The Jesus we meet in the Gospels is not always easiest to understand. Partially, this is because we perceive his words and the distance of many centuries, from an entirely different cultures, and in a different language. Instead of making our hearts burn, sometimes Scriptures makes us scratch our heads in confusion.”
The book starts off walking the dusty roads to Bethany, the little village where Yeshua frequently visited with his friends, Martha, Mary, and Lazarus. The authors literally to that place in history and Scripture, and explain what being a disciple really meant to a Torah-observant Jew, which Yeshua as well as all who followed him were. The study of Scriptures (Mainly Torah) were greatly prized in Yeshua’s day, and Rabbis were roaming all over the country teaching, asking for nothing in return. It was people like those of Bethany that would open their homes to offer a room and food for the Rabbis. This is how Paul lived after he began serving Yeshua. He was not a paid preacher as we have today. He relied on the Father to provide through the people and said he was in need of nothing.
“Besides being an eye-witness, you would have had the advantage of being a first-century Jew…. Like Yeshua you would have observed the laws and traditions of Judaism, and would have been familiar with the issues of the day. You would have caught the humour and the nuanced remarks that made his words even more captivating, more life-changing”.
In my recent post on the Scriptural application of saying a blessing at meal-time a commenter remarked how the authors of the Good News didn’t need to make mention of certain practices because it was absolutely understood, by the people of the day, that Yeshua was following the Torah and the customs of the time. Today we look at the Scriptures, without that culture, and try to apply our society and reasoning to it. There are things so obvious there was no need to mention them. The Scriptures can be so much richer when you know about them in Yeshua’s first-century context.
Though it never said in the text the religious group Yeshua comes closet to is the Pharisees. His teachings, his style of ministry, and the customs he observed all reflected that of the Pharisees. The authors explain this very well and share the origins of teaching in parables – a Pharisaical method, drawing parallels from the Scriptures. “Sitting at the feet” is a Rabbinical idiom for learning from a rabbi, and as a first-century visitor you would have understood that when the text reads “Miryam who also sat at the Lord’s feet” it was describing Mary as a disciple of Yeshua. This is said of Paul in Acts 22 when it speaks of him sitting at Rabbi Gamaliel’s feet.
Female Students in the First Century Women were encouraged to sit in on the advanced discussions at the synagogue if they were able. A few even acquired the high level education required to contribute to rabbinic debates, and their words are still on record. Some restrictions on women, like separating men and women during worship, actually arose several centuries later.
We, today, stand on the beach and gaze in wonderment of the ocean’s beauty. There are many great things about it and we can form our own opinions and beliefs about, but what if we went underwater to see a whole other world of majesty? Both above and below are reflections of the Maker’s hand, but by diving deep we can see so much more insight. This is what it like in comparison reading the Scriptures and diving into its rich foundation as the authors have so clearly done in this book.
We are surrounded by images of ‘Jesus’ with long hair, deep blue eyes, and fair skin… a stereotype that completely ignores Yeshua’s Semitic heritage, writes Lois, upon returning from Israel having the children of the land call out to a Californian friend as “Jesus”. We’ve been presented with this image of Yeshua that is nothing like him and so we have an unrealistic view of him and confuse his teachings. Yeshua would have been immersed in Torah at the age of 5-6 and then afterward the Oral Torah. He, nor anyone in the day, viewed the Torah (the Law as we know it) as an onerous rule book, but instead a gift from the Father on how to live a life pleasing to him. To English ears we read and see “law, bondage, burden”, but to Jewish ears they hear “teaching, instruction, life”. The book shares how at any possible time Torah was studied… even at ‘parties’…but once you realize how rich and life-giving the Scriptures are you will have a deep yearning to be in constant study of them. It is said that study, not prayer, is the highest form of worship.
When Lois first heard about this Jewish fascination for study, she found it utterly incomprehensible. Just imagine – standing up in the middle of a party and saying to your friends, “Hey, everybody, let’s go talk about a bunch of old documents! But over time she realized there really are few thrills greater then digging deep in Scriptures and discovering fresh insight from the Word of God.”
The book touches on the main parts of life in Yeshua’s day in a brief but intriguing manner so as to you cause you to ponder and search things out for yourself. As I did you will go and grab the Scriptures just so you can make sure that the passage they just opened up to you is really in there and then you will never view it in the same manner as you did before. Your heart will burn to know more. If you are one of those people who are passionate about knowing and honouring the Messiah this book will only further show you who he was and what he meant and expects from you from his teachings. There is an entire chapter devoted to the Kingdom of God and our many misconceptions about what that idiom means.
I have recommended this book to so many people and used it equally as a reference. This book will be a refresher and a renewer in your own pursuit of the greatest Rabbi of all time, our Messiah Yeshua. My review was prolonged for so long because there is just SO much good information in it I wasn’t sure where to start. Saying “just go read!!!!!!” doesn’t quite get across what insight and blessings this book gives. I tried taking notes but before I was even to the third chapter I had filled two pages, both sides, and the chapters aren’t even that long! This review even is very vague compared to all the information in the book. I applaud Ann and Lois for such a commendable work and hope that the Father will use it in a great way.
Ann Spangler has also made a PDF of Chapter 1 from Sitting at the Feet of Rabbi Jesus available on her website, along with the book’s Table of Contents and the Introduction, all available for free download and reading by clicking here. Lois Tverberg is working on a new book as a continuation of this one, and you can check out her website, Our Rabbi Jesus, for more info.
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We have abolished the WORD because we have missed the mark of which we should be aiming.
That word ‘abolished’ was addressed in this book.
The previous months had been spent looking up different Jewish traditions. I found a large majority of them were done, not out of legalistic thinking, but as an out of outward display of love for their God, Yahweh. This book only confirmed that, giving me a deeper understanding. One thing you must understand about this people, is that their traditions came from wanting to remember and observe all that He had told them. It did not make them more righteous, it just was an outward display of their love and devotion as James 2:24 states.
We for example wear a wedding ring as a physical display of a union in marriage, but by doing so we are not married more to that person, are we? Israel was spoken of as YHVH’s wife and so many of the customs they did was like that of a wedding ring – to set them a part from the pagans and to remind them to be faithful. Everyone has their own customs and traditions. That is not what makes one legalistic. In Yeshua’s time it was the self-righteous interpretations of the Torah that made it simply impossible to find joy in honouring Him.
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